Saudi Arabian committee declares end of fasting and sets official date for Islamic celebration

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Ornamental,Arabic,Lantern,With,Burning,Candle,Glowing,At,Night.,Festive Foto: Ramadan - Foto: Yuganov Konstantin/shutterstock.com

The global Muslim community has received official confirmation regarding the end of the holy month of abstention and the beginning of annual religious festivities. The determination occurred after the meticulous work of lunar observers strategically positioned in the territory of Arábia Saudita, whose astronomical and religious authority guides billions of believers around the planet. The announcement establishes the exact timeline for the start of the holiday, ending a thirty-day period of daytime food and liquid restrictions. The decision directly affects the routine of approximately two billion practitioners of Islam, who now prepare for ceremonies in mosques and traditional family gatherings at this time of year.

The rigorous process of astronomical observation

The fixing of dates in Islam depends entirely on viewing the first crescent moon with the naked eye or with optical instruments. Este astronomical phenomenon is called hilal and marks the exact transition between the months of the lunar calendar, demanding absolute precision from the teams in charge of the task.

Astronomy experts and religious authorities gather at high-altitude, low-light-pollution spots to look for the thin trace of light on the horizon just after sunset. The absence of the viewing on the expected night forces the current month to be extended by another full day, postponing the start of the celebrations.

The official Saudi committee serves as the definitive voice in this process of scientific and theological validation. The country’s geographical position and heavy investments in modern observatories guarantee the necessary accuracy for an announcement that mobilizes entire nations simultaneously and defines the rhythm of operation of several countries.

How the Islamic lunar calendar works

The time counting system used by the Muslim religion differs substantially from the Gregorian calendar adopted in the West. The Islamic calendar, known as Hijri, is based exclusively on the cycles of the moon, resulting in years that have between 354 and 355 days. Esta difference of approximately eleven fewer days in relation to the solar year causes the sacred months and holidays to go back annually, passing through all the seasons over a cycle of three uninterrupted decades.

The month of Shawwal is the tenth of the Hijri calendar and immediately follows the fasting period. The first day of this month is the only day of the year when Muslims are strictly prohibited from fasting, marking a mandatory break from the practice of deprivation. The continuous variation in dates requires governments, companies and educational institutions in countries with large Muslim populations to maintain flexible calendars to accommodate the time off and work schedule adjustments of their employees and students during the festival days.

Morning traditions and community prayers

The first hours of the day of celebration follow a strict religious protocol established by the traditions of the prophet Muhammad, known as Sunnah. The faithful wake up before dawn to perform complete personal hygiene and wear new clothes or the best clothes available in their wardrobes for the occasion.

Before leaving home for the congregation, there is a recommendation to consume a sweet food, traditionally dates in an odd number. Este simple act serves as a physical and immediate demonstration that the period of daytime food abstention has come to an end and that the body must return to its normal nutrition routine.

Special prayers take place in large open spaces or in central city mosques, bringing together thousands of people shoulder to shoulder. The liturgy includes specific sermons that address themes of gratitude, community unity, and the importance of maintaining the good habits cultivated during the previous thirty days of spiritual discipline.

After the formal religious ceremony ends, those present hug each other and exchange specific greetings, wishing that the good deeds of the past month will be accepted. Este momento de confraternização dissolve barreiras sociais e reforça o senso de pertencimento à comunidade global, unindo pessoas de diferentes origens em um mesmo propósito de celebração.

The obligation of charity before the festivities

An inseparable element of this celebration is the payment of Zakat al-Fitr, a form of obligatory charity that must be distributed to those most in need before the start of morning prayer. Esta contribution has a fixed value calculated based on the price of basic foods, such as grains, dates or barley, and must be paid by all family members, regardless of age or gender, as long as they have resources beyond their basic needs for that day. The main purpose of this donation is to purify the mistakes committed during the month of fasting and to ensure that no Muslim family goes hungry on the feast day. Organizações Charities and mosques often organize the rapid collection and distribution of these funds, creating a temporary and highly efficient social safety net that reaches the most vulnerable sections of society in a matter of hours. The practice reinforces collective responsibility and empathy, fundamental pillars of Islamic doctrine that gain practical prominence on this specific day of the year.

Family dynamics and gift exchange

The social aspect of the holiday gains strength immediately after morning religious obligations, when families return to their homes and begin a series of visits to relatives and friends. Mesas lavish traditional dishes and elaborate sweets are prepared days in advance to welcome guests for up to three days of continuous festivities, varying according to the local customs of each country.

Children occupy a central place in this festive dynamic, receiving new clothes, toys and sums of money from their parents and older family members. Esta financial tradition, often delivered in decorated envelopes, creates positive memories and teaches young people about the importance of generosity and sharing within the family nucleus, ensuring the transmission of cultural values ​​to the next generations.

Differences between the two main festivities

The Muslim religious calendar has only two main holidays, the first being focused on the end of the fast and the second, known as Festival of Sacrifício, held months later. Enquanto the first celebration focuses on gratitude for the strength granted during abstention, the second marks the end of the annual pilgrimage to the holy city of Meca and involves the distribution of meat to the community, remembering the willingness to sacrifice required by faith and completing the annual cycle of major events in Islam.

Luís Henrique Costa é jornalista formado pela FMU, editor-chefe e fundador do Mix Vale, portal de notícias em atividade desde 2013. Responde pela direção editorial do veículo, que cobre Brasil e mundo em economia, benefícios sociais, esportes, tecnologia, ciência e entretenimento. Atua na área há mais de 15 anos e lidera uma equipe de cerca de 15 colaboradores.

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